133rd Disappearance Day Festival of Ṭhākura Prabhu Krishnakanta Shiromani Goswami

Commencement: 1st Poush, Wednesday, 17th December 2025

 Conclusion: 10th Poush, Friday, 26th December 2025

 Venue: Sri Sri Chintamoni Kunja (Boro Pathak Bari), Bowbazar Road, Nabadwip, Nadia, West Bengal, PIN – 741302

Respected devotees,

Please accept the blessings of Sri Sri Kunja Deities and the heartfelt greetings of all the devotees sheltered at Sri Sri Kunja.

 As in every year, this year too our long-awaited annual reunion festival of all members, disciples, devotees, and well-wishers of the Sri Sri Chintamoni Kunja family—

 “133rd Disappearance Day Festival of Ṭhākura Prabhu Krishnakanta Shiromani Goswami”

 will begin on Wednesday, 17th December 2025 (1st Poush) with auspicious invocations.

The program will feature:

Special worship of the Deities

Remembrance and contemplation of the Guruvarga (spiritual preceptors)

Devotional scripture recitations

Śrīmad-Bhāgavatam reading

Leela-kirtan, Ramayana recitals, and various devotional programs

Voluntary blood donation camp

Fruit distribution at Nabadwip State General Hospital

Educational aid to underprivileged students

 and other services of social responsibility.

The festival will conclude on Friday, 26th December 2025 (10th Poush) with a grand procession and Nagar Sankirtan (citywide chanting).

May this festival be completed with your gracious presence, along with the blessings of our Guruvarga and the dedicated service of the devotees of Sri Sri Chintamoni Kunja.

Humbly submitted on behalf of the devotees of Sri Sri Chintamoni Kunja

Convener –

 Sri Krishnendu

 22nd Asharh, 1431

 7th July 2024, Sunday

 Sri Sri Chintamoni Kunja,

 Sri Dham Nabadwip

Daily Schedule

5:45 AM – Mangala Arati

6:30 AM – Mangala-acharan

7:30 AM – Parayan (Scriptural Recitation)

5:30 PM – Śrīmad-Bhāgavatam Reading – Śrī Chaitanya Kripamurti Krishnendu

7:30 PM – Sandhya Arati

Festival Program

17th December 2025, Wednesday (1st Poush):

11:30 AM – Voluntary Blood Donation Camp by devotees

4:30 PM – Ganga Invitation

5:30 PM – Inauguration of the Festival with eminent guests

7:00 PM – Auspicious Adhibas (invocation ceremony)

8:00 PM – Sandhya Arati

18th December 2025, Thursday (2nd Poush):

8:30 AM – Leela-kirtan – Smt. Kamala Majumdar

11:30 AM – Ramayana – Sri Anil Sarkar

1:00 PM – Leela-kirtan – Smt. Supriya Patra

4:00 PM – Devotional Songs – Sri Rohit Saha

8:00 PM – Leela-kirtan – Sri Vishnu Bandyopadhyay

19th December 2025, Friday (3rd Poush):

8:30 AM – Leela-kirtan – Smt. Supriya Patra

11:30 AM – Leela-kirtan – Sri Vishnu Bandyopadhyay

2:30 PM – Leela-kirtan – Sri Nityagopal Bharati

8:00 PM – Dance Drama: “The Body Burnt in the Fire of Krishna-Prema” – Soumita Dutta Banik

20th December 2025, Saturday (4th Poush):

8:30 AM – Leela-kirtan – Sri Nityagopal Bharati

11:30 AM – Ramayana – Sri Sadhan Poddar

1:00 PM – Leela-kirtan – Sri Jayanta Naskar

4:00 PM – Devotional Songs – Indira Padmadevi Dasi

8:00 PM – Dance Drama – Kalangan

21st December 2025, Sunday (5th Poush):

8:30 AM – Leela-kirtan – Sri Jayanta Naskar

11:30 AM – Ramayana – Sri Sadhan Poddar

2:30 PM – Leela-kirtan – Smt. Gauri Banik Poddar

8:00 PM – Devotional Dance – Kumari Pritha Saha

22nd December 2025, Monday (6th Poush):

8:30 AM – Leela-kirtan – Smt. Gauri Banik Poddar

11:30 AM – Ramayana – Sri Krishnakamal Chattopadhyay

2:30 PM – Leela-kirtan – Sri Shantiram Mukherjee

8:00 PM – Leela-kirtan – Sri Palash Sarkar

23rd December 2025, Tuesday (7th Poush):

8:30 AM – Leela-kirtan – Sri Palash Sarkar

11:30 AM – Ramayana – Sri Krishnakamal Chattopadhyay

1:00 PM – Leela-kirtan – Sri Shantiram Mukherjee

4:00 PM – Devotional Dance – Kumari Parna Saha & Ranja Saha

8:00 PM – Leela-kirtan – Sri Bijoy Shankar Bandyopadhyay

24th December 2025, Wednesday (8th Poush):

8:30 AM – Leela-kirtan – Sri Bijoy Shankar Bandyopadhyay

11:30 AM – Śrīmad-Bhāgavatam Recitation – Sri Dilip Thakur Goswami

1:00 PM – Leela-kirtan – Sri Anupam Mandal

4:00 PM – Devotional Dance – Aradhya Mahapatra & Adrita Mahapatra

8:00 PM – Leela-kirtan – Sri Ananyashankar Bandyopadhyay

25th December 2025, Thursday (9th Poush):

8:30 AM – Leela-kirtan – Sri Ananyashankar Bandyopadhyay

11:30 AM – Śrīmad-Bhāgavatam Recitation – Sri Dilip Thakur Goswami

1:00 PM – Leela-kirtan – Smt. Raidhani Bairagya

4:00 PM – Chintane Chintamoni – Joydeep & Soma

5:30 PM – “In memory of Krishnakanta” – Madhava Chintane

8:00 PM – Leela-kirtan – Sri Anupam Mandal

12:00 Midnight – 6:00 AM next day: Continuous Harinam Sankirtan

 “Jaya Jaya Radhe Krishna Govinda Madhusudana Rama Narayana Hare”

26th December 2025, Friday (10th Poush):

7:00 AM – Kunja Vilas – Smt. Raidhani Bairagya

9:30 AM – Grand Procession with Nagar Parikrama

Note: The program is subject to change if required.

Contact:

 Sri Krishnendu Chakraborty

 Sri Sri Chintamoni Kunja

 151, Bowbazar Road,

 Nabadwip, Nadia, West Bengal – 741302

 Phone: 9679014230

 Office: (03472) 240836 / 9474905910

 WhatsApp: 9474905910

 Email: srisrichintamonikunja@gmail.com

Live Broadcast:

YouTube: Channel 1 | Channel 2

Facebook: Chintamoni Kunja Nabadwip Dham

Blogspot: Sri Sri Chintamoni Kunja Blog

For support towards the festival – 9679014230

 

 SRI SRI CHINTAMONI KUNJA

131st Demise Ceremony of Prabhu Krishnakanta Shiromoni Goswami

Date of opening - 23rd Poush, 9th January 2024.

Date of Closing - 1st Magh, 16th January 2024.

Programme

 

A brief History of Sri Sri Chintamoni Kunja.

Year of Establishment :- 1809 A.D. or 1215 SANA according to Bengali calendar.

Introduction:- 
     Sri Sri Chintamoni Kunja was established by Sri Ramsundar Vidyalankar; whose monk-ship was SRI SRI CHINTAMONI GOSWAMI a renowned scholar, philosopher and think tank of the contemporary era of undivided Bengal. Ramsundar was contemporary of Raja Rammohon Roy a social reformist of Bengal. Ramsundar was also a social reformist but he didn't got the fame of glory as he choose his workplace interior of rural Bengal. His vivid and profound knowledge of Hindu mythology and Vaishnab mythology leads him towards a social - religious transition rather than towards a complete spiritual transition, which leads him to start a revival of class less society on the paved way of SRI KRISHNA CHAITANYA MAHAPRABHU in spiritual sector, which was completely occupied by the BRHMMANYABAD or priests and there ritual.

Sri Mihir Madhab giving speech during a programme at Sri Sri Chintamoni Kunja.

Our Spiritual movement (since 1809 AD till date):-
     We are fighting for a classless hierarchy-less simple spiritual society; as stated in UPANISHADA "SARBANG KHALIDANG BRAMHA'' - means every thing in the universe is a part of almighty, so there should be no division of class and hierarchy. So our spiritual practice follows the eight rules set up by SRI KRISHNA CHAITANYA MAHA PRABHU (SIKSHASTAKA) :-

"TRINADOPI SUNEECHENA TARORIBO SAHISNUNA

AAMANEENA MANADENA KIRTANEEYA SADA HARI"

     The above stated phrase means ''Be down to earth like a grass, be tolerant and enduring, give respect to every one and enchant the holy name of KRISNA''. Its not only a ideology, rather a revival started by SRI KRISHNA CHAITANYA MAHAPRABHU, but after his disappearance all the religious divisions came into the course once again, in late 17th century the situation gone more chaotic as the backward class of contemporary Bengal or DALITs became cornered by the heavy toll of rituals. Religious and social intolerance and divisions broke up the back bone of the Prem Dharma preached by SRI KRISHNA CHAITANYA MAHAPRABHU,  Then Sri Ramsundar Vidyalankar; or SRI CHINTAMONI GOSWAMI stepped in and started to preach the PREMA DHARMA or the religion of love established by SRI KRISHNA CHAITANYA MAHAPRABHU, or the VAKTI SAMYABAD or religious communism among the lower class of contemporary Bengal or DALITs through out the remote and rural Bengal. With the course of time Sri Ramsundar Vidyalankar came to SriDham Nabadwip and established SRI SRI CHINTAMONI KUNJA, in the year of 1809 A.D. or 1215 SANA according to Bengali calendar. Since 1809 Sri Sri Chintamoni Kunja is working hard for the interest of the society and backward class people.

Sri Krishnendu Chakraborty Goswami's preaching.

Ignition of Bhakti Revival with Sri Sri Chintamoni Kunja:-
     Right after SRIMAN MAHAPRABHU Sri Sri Chintamoni Kunja started the Bhakti(worship) Revival on the paved way of SRIMAN MSHAPRABHU or Srikrishna Chaitanya Deb. With his ideological motto; Sri Chintamoni Goswami brought all his disciples despite of their races and social classes either a Brahmin or Dalit on a same boat of Bhakti Sammyavad (or common worship). The ideology merely spread up by his grandson Prabhu Krishnakanta Shiromoni Goswami, who was the celebrated Bhagwat Katha Bachak or Bhagwat Pathak (a public speaker who preaches Srimadbhagwatam). Although the movement reached its highest pick during the period of his grandson Prabhu Haridas Chakraborty Goswami. Who was a known academician, philosopher, ideologist, social think tank and a Bhagwat Katha Bachak or Bhagwat Pathak (a public speaker who preaches Srimadbhagwatam) of 80's. He turned all the ideological factors of Sri Sri Chintamoni Kunja into literature. He got himself out of all the hypocrisy and simplified the way of Bhajan (ritual of worship) by finding the basic truth with its scientific backbone on the ground of proper logic.

Sri Krishnendu Chakraborty Goswami (red kurta) with Paduka (holy footwear) of Sriman Mahaprabhu

Sri Sri Chintamoni Kunja and Education:-
     Since day one of its establishment Sri Sri Chintamoni Kunja contributed a lot in the field of education. As all the Gurus of Sri Sri Chintamoni Kunja is a celebrated Pandit (academician of Tol and Chatusphathi Education System of Sanatana School of Education) as well as they are Scholar academician of conventional education. Because our Sanatana Spiritual ideology is very hard and complex as all of our spiritual literature is full of Rhetoric, Literary Devises and Philosophical Ideas so it is very hard to understand for someone illiterate. Because unless having a proper and sound academic knowledge you cannot understand a single line of our spiritual literature.

Sri Mihir Madhab distributing academic articles to poor and native students of Sridham Nabadwip.

     But Prabhu Haridas Chakraborty Goswami started a movement against illiteracy. Although he faced poverty throughout his life he didn't stopped, he was a teacher of femous NABADWIP HINDU SCHOOL and he used to took poor students to his home and provide them all type of academical help along with their food and livelihood.
     After Prabhu Haridas his younger son Sri Mihir Madhab is following the same way of Prabhu Haridas.Since 2008 till date Mihir Madhab providing academic articlesfor near about 300 poor students of government school in Nabadwip.
     Sri Debi Madhab Goswami elder son of Prabhu Haridas established an school in native Nabadwip. He was the founder Head Master of the school. The school is named after Sriman Mahaprabhu, i.e. RANIRCHARA SREE CHAITANNYA HIGH SCHOOL. And Sri Debimadhab handed over the school to the government of West Bengal for the sake of poor and native students of Sridham Nabadwip.

Sri Sri Chintamoni Kunja and Social Work:-
     Sri Sri Chintamoni Kunja is also involved in various type of social work such as cloths distribution among the poor and native people of Sridham Nabadwip.

Sri Mihir Madhab Chakraborty Goswami (white dress) distributing Clothes among the poor. 

     Sri Sri Chintamoni Kunja also taken few initiative like:- Blood Donation Camp, fruit distribution in government hospitals etc.

Blood Donation Camp

Fruit distribution in government hospitals etc. by Sri Krishnendu Chakraborty Goswami.